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surah-yusuf-word-by-word-translation If one is unable to give a beggar anything, one should at least apologise to him politely [ so as not to give him surah yusuf word by word translation further grief ]. He is the Worr of the daybreak. This surah, in subject matter, expression, images, connotations and rhythm provides a touch of tenderness and mercy. This we have already explained in the introduction to Surah Al Wprd and in E. Surah Baqarah 3. So, when they despaired of him, they held a conference in private.

He experienced mockery and ridicule from his personal friends, clansmen, and neighbors because they were not receptive to his message. During this time he also felt that Allah had abandoned him.

Therefore, an interval was given in order to afford [him] peace and tranquility. Below you can read Surah Duha in its entirety.

Wad duha 1. By the morning brightness. Wallayli itha saja 2. And [by] the night when it covers with darkness,. Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you]. Walal-aakhiratu khairul laka minal-oola 4. And the Hereafter is better for you than the first [life]. And your Lord is going to give you, and you will be satisfied. Alam yajidka yateeman faawa 6. Did He not find you an orphan and give [you] refuge?

Wawajadaka dallan fahada 7. And He found you lost and guided [you],. And He found you poor and made [you] self-sufficient. Fa am mal yateema fala taqhar 9. So as for the orphan, do not oppress [him]. Wa am mas saa-ila fala tanhar And as for the petitioner, do not repel [him].

But as for the favor of your Lord, report [it]. Here you can read from four different tafseers including the tafseer of Ibn Kathir. By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you. And indeed the Hereafter is better for you than the present.

And verily, your Lord will give you so that you shall be well-pleased. Did He not find you an orphan and gave you a refuge 7. And He found you unaware and guided you 8. And He found you poor and made you rich 9. Therefore, treat not the orphan with oppression. And repulse not the one who asks. And proclaim the grace of your Lord.

I think that your devil has finally left you. Therefore, the Messenger of Allah was affected by this. By the night when it darkens Saja. This is a clear proof of the power of the Creator of this light and that darkness. This is as Allah says,. He is the Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the Almighty, the All-Knowing. For this reason the Messenger of Allah used to be the most abstinent of the people concerning the worldly things, and he was the greatest of them in his disregard for worldly matters.

This is well known by necessity from his biography. When the Prophet was given the choice at the end of his life between remaining in this life forever and then going to Paradise, or moving on to the company of Allah, he chose that which is with Allah over this lowly world. Then when he woke up he began to rub his side.

I have nothing to do with this world. The parable of me and this world is like a rider who rests in the shade of a tree, then he passes on and leaves it. From this will be the River of Al-Kawthar, which will have domes of hollowed pearls on its banks, and the mud on its banks will be the strongest fragrance of musk, as will be mentioned.

So he was pleased with that. Then Allah revealed,. So, Allah will give him in Paradise one million palaces, and each palace will contain whatever he wishes of wives and servants. Did He not find you an orphan and gave you a refuge This refers to the fact that his father died while his mother was still pregnant with him, and his mother, Aminah bint Wahb died when he was only six years old.

Then his uncle, Abu Talib took responsibility for him and continued to protect him, assist him, elevate his status, honor him, and even restrain his people from harming him when he was forty years of age and Allah commissioned him with the prophethood. Even with this, Abu Talib continued to follow the religion of his people, worshipping idols. All of this took place by the divine decree of Allah and His decree is most excellent. Until Abu Talib died a short time before the Hijrah.

Allah caused his Sunnah to be spread in the most perfect and complete manner. Then, when he arrived at their city, they gave him shelter, supported him, defended him and fought before him against the enemies of Islam may Allah be pleased with all of them. Then Allah says,. And thus We have sent to you a Ruh from Our command. But We have made it a light wherewith We guide whosoever of our servants We will… Allah says,.

Wealth is not determined by abundance of possessions, but wealth is the richness of the soul. Whoever accepts Islam, is provided with his basic needs, and Allah makes him content with what He has given him, then he will be successful. Rather, you should be kind and gentle to him. Whoever is not thankful to the people, then he is not thankful to Allah.

Abu Dawud recorded from Jabir that the Prophet said,. Whoever overcomes some test i. And whoever conceals it, then indeed he was ungrateful. Abu Dawud was alone in recording this Hadith. These reports are not conflicting. The narrator might have narrated one incident at one time, and reported another incident at another time. Once in the very early stage of the call. This was the longest period. As a result, revelation ceased for a few days.

It was on this occasion that the Surah was revealed. With these words, Allah tells the Holy Prophet not to be disturbed by the taunts of the pagans, because they will see in this world that their assumptions and accusations were absolutely false. It includes progress in knowledge and wisdom, as well as in degrees of his nearness to Allah, and it also includes progress in economic and political fields.

Allah does not specify here what he will give him. The statement is open and general. Among his desired thing is the progress of Islam; the general spread of Islam in the world; fulfillment of every need of the Ummah; triumph of the Holy Prophet himself over his enemies and raising the word of Allah in the land of the enemy.

The Surah elaborates on three of them in particular. His father died before he was born, leaving no wealth or property to look after him. The word dall has two meanings: [1] stray; and [2] unaware. Here it stands for the second meaning. The verse signifies that Allah found him impoverished and enriched him.

Do not scorn them, humiliate them or despise them. Rather, you should be kind and gentle to them. The worst house is the one in which there is an orphan who is treated badly. The best course of action is to give the beggar something.

If one is unable to give a beggar anything, one should at least apologise to him politely [ so as not to give him any further grief ]. Likewise, anyone who is searching knowledge and asks questions, it is forbidden to respond to him harshly and unkindly. The teacher should reply kindly and politely. However, if the investigator is unreasonable in his approach, it is permissible to scold him to the degree that is necessary.

Talking about Divine favours to people is one way of thanking Allah. If a person has done something good to another, he should be thanked. The chain of authorities are reliable — vide Mazhari].

If you are unable to return the pecuniary good, then praise him in public, because he who praises people in public fulfils his moral obligation. Ruling It is obligatory to offer gratitude to Allah on every favour He has bestowed. But the way of offering gratitude may be different. If Allah has given a person strong body, his bodily strength may be utilised in fulfilling Divine obligations.

If Allah has granted a person Divine knowledge, he should impart it to others. According to Ibn Kathir, the takbir may be recited at the end of every Surah and, according to Baghawi, it may be recited once at the beginning of every Surah.

Either way the requirement of sunnah will be fulfilled. And Allah knows best! In a few of the Surahs, the Day of Judgment and its conditions are mentioned. This surah, in subject matter, expression, images, connotations and rhythm provides a touch of tenderness and mercy. It is a message of affection, the touch of a benevolent hand to soothe pain and remove hardship.

At the same time, it generates an air of contentment and confident hope. The surah is dedicated in its entirety to the Prophet peace be upon him. It is a message from his Lord which touches his heart with pleasure, joy, tranquillity and contentment. All-in-all, it proffers mercy and compassion to his restless soul and suffering heart. They were his only solace in the face of hard rejection and his sole comfort against outright repudiation.

So when the revelation was withheld, the source of strength for the Prophet was cut off. Alone he was left in the wilderness, without sustenance, water, or the accustomed companionship of his beloved friend.

It was a situation which heavily taxed human endurance. Then this surah was revealed and it came as a river of compassion, mercy, hope, comfort and reassurance. Surely the life to come will be better for you than this present life.

And, certainly, in time your Lord will be bounteous to you and you will be well pleased. And found you in error, and guided you? And found you poor and enriched you? Do you not see the proof of all this in your own life?

Do you not feel it in your heart? Do you not observe it in your world? Has He not found you an orphan and given you a shelter? It feels the universe worshipping its Lord and turning towards Him in praise with joy and happiness.

In addition, the night is described as growing still and dark. It is not the dark gloomy night as such but the still, clear and tranquil night, covered with a light cloud of sweet longing and kind reflection. More still, the night is cleared away by the crossing morning and thus the colours of the picture beautifully match those of the framework, making for perfect harmony. The scene drawn here is one of perfect beauty.

Such perfection is divine, unparalleled and inimitable. By the bright morning hours, and the night when it grows still and dark, your Lord has neither forsaken you, nor does He hate you. Verses God vows by these two calm and inspiring periods of time and establishes a relationship between natural phenomena and human feelings. Thus, mutual response is encouraged between human hearts and the universe, which is beautiful, alive and sympathetic to all living beings.

Hence, hearts live in peace with the world, relaxed and happy. This mode of expression is particularly appropriate in this surah as the feeling of fellowship is stressed here. It is as if the Prophet is being told straightaway that his Lord had already blessed him with the fellowship of the world around him and that he was by no means forsaken or left alone.

For He is your Lord and you belong to Him. He is your sustainer and protector. You, Muhammad, are to get much more and better favours in the hereafter than you are getting in this life. God is saving for you, Muhammad, what will satisfy you in your mission and ease your hard path and bring about the victory of your message, vindicating the truth you advocate. Has He ever forsaken you or hated you even before He charged you with prophethood?

You were born an orphan but God protected you. You were also brought up in an ignorant society, full of confused beliefs and concepts, where erring ways and practices abounded.

You did not like those beliefs, concepts and practices but you could not find a clear and suitable way out. But God has guided you through His revelations and the way of life He has laid down, establishing a firm bond between Him and you.

This guidance in the wilderness of disbelief and confusion is the greatest favour of them all. The happiness and reassurance it brings about cannot be matched. The Prophet had been greatly perturbed and afflicted because of the cessation of revelation, and the malicious attitude of the unbelievers during the period of its cessation.

The first and most important of these is having been guided to Islam. As we have frequently mentioned, these instructions reflect the needs of the day, in that greedy and materialistic society in which the weak, who could not defend their own rights, were not catered for.

Period of Revelation Its subject matter clearly indicates that it belongs to the earliest period at Makkah. On this account he felt very anxious that perhaps he had committed some error because of which his Lord had become angry with him and had forsaken him.

Therefore, an interval was given in order to afford you peace and tranquility. On this basis, observance of a pause in between was necessary. This we have already explained in the introduction to Surah Al Muddaththir; and in E. Later, when the Holy Prophet developed the power to bear this burden, there was no longer any need for long gaps.

Theme and Subject Matter Its theme is to console the Holy Prophet upon whom be peace and its object to remove his anxiety and distress, which he had been caused by the suspension of Revelation.

This is one of the express prophecies of the Quran, which proved literally true, afterwards, whereas when this prophecy was made there seemed not to be the remotest chance that the helpless and powerless man who had come out to wage a war against the ignorance and paganism of the entire nation, would ever achieve such wonderful success.

Whereas the fact is that We have been good to you with kindness after kindness ever since the day of your birth. You were born an orphan, We made the best arrangement for your upbringing and care: you were unaware of the Way, We showed you the Way; you were indigent, We made you rich.

All this shows that you have been favored by Us from the very beginning and Our grace and bounty has been constantly focused on you. Our bounty will constantly be with you. In conclusion, Allah has instructed His Prophet upon whom be peace telling him how he should treat the creatures of God to repay for the favors He has done him and how he should render thanks for the blessings He has bestowed on him.

Here, the word duha has been used in contrast to the night; therefore, it implies the bright hours of the day. A precedent of it are vv.

Or, do they feel secure that Our punishment will not smite them all of a sudden during the day while they might be engaged in pastimes? Oqtuloo yoosufa awi i t ra h oohu ar d an yakhlu lakum wajhu abeekum watakoonoo min baAAdihi qawman sa li h een a. Q a la q a ilun minhum l a taqtuloo yoosufa waalqoohu fee ghay a bati aljubbi yaltaqi t hu baAA d u a l ssayy a rati in kuntum f a AAileen a.

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