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word-by-word-meaning-of-lalitha-sahasranamam-in-malayalam Lalita Sahasranama is considered to be most esoteric in nature elaborating the thousand names of Mother Lalita. Mahabuddhih: Meajing is supreme in wisdom. This story is contained in the first 84 names of the first 34 slokas of Lalitha Sahasra nama. Marali mandagamana mahalavanya shevadhih. The last mantra describing Devi's physical appearance is the 46th name, " sinjana mani majira mandita sripadambuja " whose feet are adorned with musical anklets filled with gem stones.

The devas then sought the advice of Sage Narada who advised them to conduct a fire sacrifice. This is presided by Syamala. Here there is no direct reference to samharam. Jwala malini protected the army by creating malayalqm fire ring around it. The specific problem is: The text is a dialogue between Hayagriva an avatar of Mahavishnu and sage Agastya.

While Sampatkari was the captain of the elephant regiment, Aswarooda was the captain of the cavalry. This stotra hymn of praise occurs ssahasranama the Brahmanda Purana history of the universe in the chapter of discussion between Hayagreeva and Agasthya.

All the other sahasranamas are said to have been passed on the writings by Maharishi Vyasa. The rest of the slokas cover thirodhanam and anugraham. The army was commanded by Dhandini riding on the chariot called Giri Chakra assisted by Manthrini riding on the chariot called Geya Chakra. Delivery and Returns see our delivery rates and policies thinking of returning an item? All together it contains one thousand names. Sometimes, Devi will take away the life from these five brahmam and make them inactive, performing all the five tasks herself.

He married Satithe daughter of Daksha. They are creation srishtiprotection sthitidestruction samhAramhiding thirOdhAnam and blessing anugraham. See our Returns Policy. Sati reincarnated as daughter of Himavatking of the mountains, and his wife, Mena. Write a product review. In the chakra are the sahasrranama decorations viz. Customers who viewed this item also viewed.

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Durlabha: Who is difficult to attain. Durgama: Who is hard to approach. Durga: Who is difficult of access. Duhkhahantri: Who puts an end to sorrow. Sukhaprada: Who bestows all happiness. Dushtadura durachara shamani dosha varjita. Sarvagya sandrakaruna samanadhika varjita. Dushtadura: Who is far away for the wicked. Durachara shamani: Who puts an end to evil ways.

Dosha varjita: Who is free from all evil. Sarvagya: Who is omniscient. Sandrakaruna: Who is deeply compassionate. Samanadhika varjita: Who has none equal or superior. Sarvashakti mayi sarva mangala sadgati prada. Sarveshvari sarvamayi sarvamantra svarupini. Sarvashaktimayi: Whom the powers associated with all deities belong.

Sarvamangala: Who is all auspicious. Sadgati prada: Who leads one along the path of salvation. Sarveshvari: Who is the Mistress of the whole universe. Sarvamayi: Who is the all. Sarvamantra svarupini: Who is the essence of all Mantras. Sarva yantratmika sarva tantrarupa manonmani. Maheshvari mahadevi mahalakshmi mrudapriya. Sarva yantratmika: Who is the soul of all Yantras Mystic diagrams. Sarva trantrarupa: Who is the embodiment of all Tantras scriptures dealing with worship.

Manonmani: Who is Manonmani, the transcendent consciouness. Mahadevi: Who is the Supreme Goddess. Mahalaskhmi: Who is Mahalakshmi. Mrudapriya: Who is the beloved of Mruda Shiva. Maharupa mahapujya mahapataka nashini. Mahamaya mahasattva mahashaktih maharatih. Maharupa: Whose form is magnificent and all — embracing.

Mahapujya: Who is the most worshipful. Mahapataka nashini: Who can destroy the effects of even the most heinous sins. Mahamaya: Who is Mahamaya Supreme Power. Mahasattva: Who is the Supreme Reality Sattva.

Mahashaktih: Who is the Boundless Energy. Maharatih: Who is boundless delight. Mahabhoga mahaishvarya mahavirya mahabala. Mahabuddhih mahasiddhih mahayogesh vareshvari. Mahabhoga: Who is the great enjoyer. Mahaisvarya: Who possesses supreme lordliness. Mahavirya: Who is supreme in valour. Mahabala: Who is supreme in strength. Mahabuddhih: Who is supreme in wisdom. Mahasiddihih: Who is endowed with the highest of attainments siddhi. Mahayogesh vareshvari: Who is the object of worship for all Yogeshvaras spiritual adepts.

Mahatantra mahamantra mahayantra mahasana. Mahayaga kramaradhya mahabhairava pujita. Mahatantra: Who is Herself the greatest Tantra. Mahamantra: Who is the greatest Mantra Shri Vidya. Mahayantra: Who is the greatest Yantra Shriyantra or Shri chakra. Mahasana: Who is seated on the great seat the thirty six Tattvas. Mahayaga kramaradhya: Who is adored by Mahayaga Supreme Sacrifice.

Mahabhairava pujita: Who is worshipped by Mahabhairava Shiva. Maheshvara mahakalpa mahatandava sakshini. Mahakamesha mahishi mahatripura sundari. Mahakamesha mahishi: Who is the consort of the great Lord of desire Maha — kamesha. Mahatripura sundari: Who is Triupura-sundari the Divine Beauty known by that name. Chatushshashtih yupacharadhya chatushshashti kalamayi.

Maha chatushshashti koti yogini ganasevita. Chatushshashtih yupachardhya: Who is worshipped with sixty four ingredients Upacharas. Chatushshashti kalamayi: Who embodies the sixty four forms of fine arts. Maha chatushshashti koti yogini ganasevita: Who is attended on by a host of sixty — four crores of Yoginis. Manuvidya chandravidya chandramandala madhyaga. Charurupa charuhasa charuchandra kaladhara. Manuvidya: Who is the subject of Manuvidya Shrividya having twelve traditional authorities headed by Manu.

Chandravidya: Who is the subject of Chandravidya the same Srividya as practiced by Chandra, one of the twelve authorities. Chandramandala madhyaga: Who is stationed in the centre of the moon the pericap of the Sahasrara. Charurupa: Whose form is exquisite. Charuhasa: Whose smile is charming.

Charuchandra kaladhara: Who has the comely crescent moon in Her crown. Charachara jagannatha chakraraja niketana. Parvati padmanayana padmaraga samaprabha. Charachara jagannatha: Who is the queen ruling over all beings sentient and insentient. Chakraraja niketana: Who has Her abode in Chakra — raja or Shri chakra. Parvati: Who is Parvati, the daughter of the Himalayas. Padmanayana: Whose eyes are like a lotus petal.

Padmaraga samaprabha: Who shines like a ruby. Panchapretasa nasina panchabrahma svarupini. Chinmayi paramananda vigyana ghanarupini. Panchapretasa nasina: Who sits on a seat formed of the five dead deities same as the Brahmas mentioned below.

Chinmayi: Who is Pure Consciousness. Paramananda: Who is Supreme Bliss. Vigyana ghanarupini: Who is wisdom crystallized. Dhyana dhyatru dhyeyarupa dharmadharma vivarjita. Vishvarupa jagarini svapanti taijasatmika. Dhyana dhyatru dhyeyarupa: Who is meditation, the person meditating and the object meditated upon. Dharmadharma vivarjita: Who transcends both good and evil.

Vishvarupa: Who has the whole world perceived in the waking state as Her form, and who is therefore technically called Vishva. Jagarini: Who is the waking state. Svapanti: Who is the Dream State. Supta pragyatmika turya sarvavastha vivarjita. Srushtikartri brahmarupa goptri govindarupini. Supta: Who is the state of Deep Sleep. Pragyatmika: Who is the soul of the totality of Jivas experiencing Deep Sleep.

Turya: Who is the Turya, which transcends all states. Sarvavastha vivarjita: Who is devoid of all state. Srushtikartri: Who is the cause of creation. Brahmarupa: Who has taken the form of Brahma for creation. Goptri: Whose function is protection. Govindarupini: Who has taken the form of Govinda Vishnu for this purpose. Samharini rudrarupa tirodhana karishvari. Sadashivanugrahada panchakrutya parayana. Samharini: Whose function is to destroy the universe. Rudrarupa: Who takes the form of Rudra for this purpose.

Tirodhanakari: Whose function is concealing this, i. Ishvari: Who is Ishvari who accomplishes this. Sadashiva: Who is Sadashiva. Anugrahada: Who by Her greacious blessing starts the universe again on the path of evolution from the involved state. Panchakrutya parayana: Who is engaged in the five functions mentioned above. Bhanumandala madhyastha bhairavi bhagamalini. Padmasana bhagavati padmanabha sahodari. Bhanumandala madhyastha: Who is meditated upon as stationed in the centre of the solar orbd.

Bhariavi: Who is Bhariavi, the terror — generating Deity. Bhagamalini: Who is Bhaga-malini excellences lordliness, righteousness, glory, beauty, omniscience and detachment. Padmasana: Who is Brahma, with seat in the cosmic lotus. Bhagavati: Who is the Bhagavati or the supreme goddess. Padmanabha sahodari: Who is the sister of Padmanabha or Mahavishnu.

Unmesha nimishotpanna vipanna bhuvanavali. Sahasrashirsha vadana sahasrakshi sahasrapath. Unmesha niminishotpanna vipanna bhuvanavali: The opening of whose eyes results in creation and closing in destruction.

Shahasrashirsha vadana: Who has thousands of heads and faces. Sahasrakshi: Who has thousands of eyes. Sahasrapath: Who has thousands of feet. Abrahmakita janani varnashrama vidhayini. Nijagyarupa nigama punyapunya phalaprada. Abrahmakita janani: The generator of all from Brahma down to a worm. Varnashrama vidhayini: Who ordained the social divisions and stations in life. Nijagyarupa nigama: Whose commands the Vedas are.

Punyapunya phalaprada: Who is the dispenser of the fruits of righteous as also of evil actions. Shruti simanta sinduri krutapadabja dhulika. Sakalagama sandoha shukti samputa mauktika. Shruti simanta sinduri krutapadabja dhulika: The dust of whose feet are borne on their head by the Shruti Devatas Vedas personified as. Sakalagama sandoha shukti samputa mauktika: Who is the priceless pearl contained in the shell casket of all the Agamas ritualistic.

Purushartha prada poorna bhogini bhuvaneshvari. Ambikanadi nidhana haribrahmendra sevita. Purushartha prada: Who bestows the fourfold values of human life — Dharma morality , Artha wealth , Kama pleasure and Moksa.

Poorna: Who is Poorna the all-encompassing whole. Bhogini: Who is ever full of bliss. Bhuvaneshvari: Who is Bhuvaneshvari the sovereign of the universe. Anandi-nidhana: Who exists without a beginning or an end. Narayani nadarupa namarupa vivarjita. Hrinkari hrimati hrudya heyopadeya varjita. Narayani: Who is Narayani counterpart of Narayana Vishnu.

Nadarupa: Who is in the form of Nada cosmic sound. Namarupa vivarjita: Who as Para-Brahman is without name and form. Hrinkari: Who is seed-syllable Bijakshara Hrim, which represents Bhuvaneshvari who creates, sustains and dissolves the universe.

Hrimati: Who is endowed with modesty. Hrudya: Who dwells in the heart and thereby gives highest satisfaction. Heyopadeya varjita: Who has nothing to reject nor to seek. Rajarajarchita ragyi ramya rajiva lochana. Ranjani ramani rasya ranatkinkini mekhala. Rajarajarchita: Who is Kubera, the lord of wealth, described as the kings of kings.

Or worshipped by Kubera, the king of kings. Ragyi: Who is the queen shakti of the Supreme Being. Ramya: Who is lovely. Rajiva lochana: Whose eyes are lutus-like.

Ranjani: Who gives delight. Ramani: She who is charming. Rasysa: Who is the essence of all things we enjoy. Ranatkinkini mekhala: Who wears a girdle of tinkling bells. Rama rakenduvadana ratirupa ratipriya. Rakshakari rakshasaghni rama ramana lampata. Rama: Who is Rama Lakshmi. Rakenduvadana: Whose face is like the full moon. Ratipriya: Who is dear to Rati.

Rakshakari: Who is saviour of Jivas from Samsara. Rakshasaghni: Who is the slayer of Rakshasa, the forces of evil. Rama: Who is all that is feminine. Ramana lampata: Who craves to sport with Her Consort. Kamya kama kalarupa kadamba kusumapriya. Kalyani jagatikanda karunarasa sagara. Kamya: Who is to be longed for as the highest. Kama kalarupa: Who is Kama-kala, the manifestation of Kameshvara and Kameshvari together.

Kadamba kusuma priya: Who is fond of Kadamba flowers. Kalyani: Who is Kalyani or the Blessed One. Jagatikanda: Who is the Root of the Universe. Karunarasa sagara: Who is the sea of compassion. Kalavati kalalapa kanta kadambari priya.

Varada vamanayana varuni madavihvala. Kalavati: Who is the embodiment of all arts. Kalalapa: Whose speech itself constitutes what is called fine art. Kanta: Who si beauty coveted by all. Kadambari priya: Who is fond of offerings of Kadambari mead. Varada: Who bestows boons. Vamanayana: Whose eyes are full of grace. Varuni mada vihvala: Who is intoxicated with Varuni the wine of spiritual bliss.

Vishvadhika vedavedya vindhyachala nivasini. Vidhatri vedajanani vishnumaya vilasini. Vishvadhika: Who transcends the whole universe. Vedavedya: Who can be known through the Vedas Sacred scriptures.

Vindyachala nivasini: Whose abode is in the Vidhya Mountain. Vidhatri: Who created the universe and sustains it. Vedajanani: Who is the source of the world. Vishnumaya: Who is Vishnu-maya-the power that limits the all-pervading Vishnu and manifests all that was unmanifest. Vilasini: Who is the playful Lalita — Her play being the creation, sutentation and dissolution of the universe. Kshetrasvarupa kshetreshi kshetrakshetragya palini.

Kshayavruddhi vinirmukta kshetrapala samarchita. Kshetrasvarupa: Who is the body of all beings. Kshetreshi: Who is also the ruler of all bodies. Kshetrakshetragya palini: Who protects both the soul and the body.

Kshayavruddhi vinirmukta: Who is without growth and without decay. Kshetrapala samarchita: Who is worshipped by the Kshetrapala the keeper of the body the Jiva. Vijaya vimala vandya vandaru jana vatsala. Vagvadini vamakeshi vahnimandala vasini. Vijaya: Who is the victorious. Vimala: Who is Vimala or the Pure. Vandya: Who is the adorable. Vandaru jana vatsala: Who loves devotees like a mother.

Vagvadini: Who is vag-vadini or the power that prompts holy men to speak words of wisdom. Vamakeshi: Who is Vamakeshi or ne with lovely locks of hair. Vahnimandala vasini: Who lives in a circle of fire. Bhakti matkalpalatika pashupasha vimochini. Samhritashesha pashanda sadachara pravartika. Bhakti matkalpalatika: Who is verily a Kalpa Taru, the wish-yielding tree of Heaven that grants all the prayers of devotees.

Pashupasha vimochini: Who releases the ignorant from their bond of ignorance. Samhritashesha pashanda: The destroyer of heretics those who are averse to spiritual values.

Sadachara pravartika: Who inspires men to right conduct. Tapatrayagni santapta samahladana chandrika. Taruni tapasaradhya tanumadhya tamopaha. Tapatrayagni santapta samahladana chandrika: Who is like moonlight that gives joy to those who are burnt by the triple fires of misery — those. Taruni: Who is ever young. Tapasaradhya: Who is adored by ascetics. Tanumadhya: Who is Tanu-madhya the Deity who is slender in the waist.

Tamopaha: Who is the dispeller of ignorance in aspirants. Chitistatpada lakshyartha chideka rasarupini. Svatmananda lavibhuta brahmadyananda santatih. Chiti: Who is Citi, the independent power that sustains every thing. Statpada lakshyartha: Who is denoted by the word Tat That. Chideka rasarupini: Who is of the nature of Pure Consciosuness.

Svatmananda lavibhuta brahmadyananda santatih: A fraction of whose bliss forms the bliss manifest in Brahma and others. Parapratyak chitirupa pashyanti paradevata. Madhyama vaikharirupa bhakta manasa hamsika. Pratyak chitirupa: Who is in the form of consciousness turned inwards when the Reality is unmanifest in dissolution.

Pashyanti: Who is Pashyanti or speech in the inaudible stage. Paradevata: Who is Paradevata the object of supreme devotion. Madhyama: Who is Madhyama, or speech in the middle stage of its external expressions. Vaikharirupa: Who is Vakhari the Word By Word Meaning Of Lalitha Sahasranamam uttered audible speech. Kameshvara prananadi krutagya kamapujita. Shrungara rasasampoorna jaya jalandhara sthita. Kameshvara prananadi: Who is the very life of Her Consort Kameshvara. Krutagya: Who knows all that men do.

Kamapujita: Who is adored by Manmatha the god of love or who dwells in the Muladhara Chakra. Shrungara rasa sampoorna: Who is the essence of Love or who lives where love in fullness is found. Jaya: Who is designated as the victorious one. Jalandhara sthita: Who is Vishnumukhi at the holy shrine of Jalandhara or who dwells in Visuddhi chakra.

Odyana pithanilaya bindumandala vasini. Rahoyaga kramaradhya rahastarpana tarpita. Odyana pithanilaya: Who is present at holy seat or Odyana or who dwells in the Agya Chakra.

Bindumandala vasini: Who dwells in the Brahmarandhra of the individual. Rahoyaga kramaradhya: Who is to be worshipped by secret rites. Rahastarpana tarpita: Who is gratified by secret libations. Sadyahprasadini vishva sakshini sakshivarjita. Shadanga devatayukta shadgunya paripurita. Sadyahprasadini: Who bestows Her grace immediately on being so worshipped.

Vishva sakshini: Who is the witness of everything. Sakshivarjita: Who has Herself no witness. Shadanga devatayukta: Who is accompanied by the deities of the six Angas parts — heart, head, hair, eyes, armour and weapons. Shadgunya paripurita: Whois endowed with the dix good qualities in perfection.

Nityaklinna nirupama nirvana sukhadayini. Nityashoda shikarupa shrikanthardha sharirini. Nityaklinna: Who is ever compassionate. Nirupama: Who is peerless. Nirvana shikhadayini: Who confers the bliss of Nirvana. Nityashoda shikarupa: Who is in the form of the sixteen Nityas Tripurasundari with Her companions. Shrikanthardha sharirini: Who has a body constituting the half of Siva.

Prabhavati prabharupa prasiddha parameshvari. Mulaprakruti ravyakta vyakta vyakta svarupini. Prabhavati: Who is endowed with the power of effulgence Prabhavati.

Prabharupa: Who is the Effulgence of Power itself. Prasiddha: Who is the celebrated. Parameshvari: Who is the sovereign Supreme. Mulaprakruti: Who is the first cause.

Ravyakta: Who is the unmanifest state of the universe. Vyakta vyakta svarupini: Who is the manifest and the unmanifest states. Vyapini vividhakara vidyavidya svarupini. Mahakamesha nayana kumudahlada kaumudi. Vyapini: Who is all — pervading. Vividhakara: Who has many forms. Vidyavidya svarupini: Who is both Knowledge and Ignorance. Mahakamesha nayana kumudhalda kaumudi: Who gladdens the eyes of Her Lord Kameshvara as the moon gladdens the water — lilies.

Bhaktaharda tamobheda bhanumadh bhanusantatih. Shivaduti shivaradhya shivamurtih shivankari. Shivaduti: For whom Shiva became the herald. Shivaradhya: Who is worshipped by Shiva. Shivamurtih: Whose form is Shiva. Shivankari: Who dispenses happiness. Shivapriya shivapara shishteshta shishtapujita. Aprameya svaprakasha manovachama gochara. Shivapriya: Who is the beloved of Shiva.

Shivapara: Who is solely devoted to Shiva. Shishteshta: Who is dear to the reighteous. Shishtapujita: Who is adored by the righteous. Aprameya: Who is the Infinite that is immeasurable. Svaprakasha: Who is self — illumined. Manovachama gochara: Who is beyond the range of mind and speech.

Chischaktish chetanarupa jadashaktir jadatmika. Gayatri vyahrutih sandhya dvijabrunda nishevita. Chischaktish: Who is the Power of Consciousness. Chetanarupa: Who is pure consciousness itself. Jadashaktir: Who is manifesting as the mechanical forces. Jadatmika: Who is the innermost essence of all mechanical forces. Gayatri: Who is the Gayatri Mantra. Vyahrutih: Who is the seven Vyahrutis ivocations of Gayatri Mantra. Sandhya: Who is the Deity for whose adoration the Sandhya twilight worship is done.

Dvijabrunda nishevita: Who is adored by holymen at the Sandhya worship. Tatvasana tatvamayi pancha koshantara sthita. Nissima mahima nitya yauvana madashalini. Tatvasana: Whose seat is constituted of the Cosmic Elements the thirty six Tattvas. Tatvamayi Tasmai : Who is denoted by the mystic syllable Tat That.

Tubhyam: Who is addressed as Tvam Thou in prayers and hymns. Ayyai: Who is referred to as Ayi dear one. Nissima mahima: Whose glory is boundless. Nitya yauvana: Who is ever youthful. Madashalini: Who is ever inebriated with Bliss. Madaghurnita raktakshi madapatala gandabhuh. Chandanadrava digdhangi champeya kusumapriya. Madaghurnita raktakshi: Whose red-tinged eyes are turned inward owing to the exuberance of bliss.

Madapatala gandabhuh: Whose cheeks are rosy with rapture. Chandanadrava dhighangi: Whose person is fragrant with the scent of sandal paste. Champeya kusumapriya: Who is fond of the fragrant Champa flowers. Kushala komalakara kurukulla kuleshvari. Kulakundalaya kaula marga tatpara sevita. Kushala: Who is skilful. Komalakara: Whose form is graceful. Kurukulla: Who is the Deity Kurukulla. Kuleshvari: Who is the ruler of the Kula Susumna. Kulakundalaya: Who is the Deity in the Kulakunda the Muladhara.

Kaula marga tatpara sevita: Who is worshipped by those who are devoted to the Kaula tradition. Kumaragananathamba tushtih pushtir matir dhrutih. Shantih svastimati kantir nandini vighna nashini. Kumaragana nathamba: Who is the mother of Kumara and Gananatha. Tushtih: Who is contentment, Tushti and is also worshipped as the deity Tushti. Pushti:Who is fullness Pushti and is also the deity Pushti. Matir: Who is wisdom mati and is also worshipped as the deity Mati.

Dhrutih: Who is fortitude Dhruti and is also worshipped as the deity Dhruti. Shantih: Who is serenity. Svastimati: Who is benediction. Kantir: Who is luminosity. Nandini: Who bestows delight. Vighna nashini: Who puts an end to all obstacles. Tejovati trinayana lolakshi kamarupini.

Malini hamsini mata malayachala vasini. Tejovati: Who is effulgent. Trinayana: Who is endowed with three eyes. Lolakshi kamarupini: Who is love in women.

Malini: Who wears a garland representing the fifty-one syllables of the Matruka. Mata: Who is the creatrix. Malayachala vasini: Who dwells on the Malaya mountain. Sumukhi nalini subhruh shobhana suranayika. Kalakanthi kantimati kshobhini sukshma rupini. Sumukhi: Who has a lovely face.

Nalini: Who is called Nalini, because her eyes, limbs etc. Subhruh: Who has attractive eyebrows. Shobhana: Who is all radiance with beauty. Surayayika: Who is the leader of the gods. Kalakanthi: Who is the consort of Kala — Kantha Shiva. Kantimati: Who is resplendent. Kshobhini: Who generates the creative upheaval that causes Word By Word Meaning In Telugu the evolution of Prakruti at the beginning of a cycle and fructifies the Karma.

Sukshma rupini: Whose form is subtle. Vajreshvari vamadevi vayovastha vivarjita. Siddheshvari siddhavidya siddhamata yashasvini. Vajreshvari: Who is vajreshvari, the Deity of a holy place known by that name. Vamadevi: Who is the consort of Vamadeva Shiva.

Vayovastha vivarjita: Who is devoid of old age and all other changes. Siddheshvari: Who is the supreme goddess of Shddhas or spiritual adepts. Siddhavidya: Whose Mantra Srividya is always fruitful. Siddhamata: Who is the Mother ever ready to help aspirants. Yashasvini: Who is most renowned. Vishuddhi chakranilaya raktavarna trilochana. Khatvangadi praharana vadanaika samanvita.

Vishuddhi chakranilaya: Who resides in the Vishuddhi Chakra. Raktavarna: Who is of a rosy complexion like the Patali flower. Trilochana: Who has three eyes. Khatvangadi praharana: Who is armed with a club and other weapons.

Vadanaika samnvita: Who is with a single face. Payasannapriya tvakstha pashuloka bhayankari. Amrutadi mahashakti samvruta dakinishvari. Payasannapriya: Who likes offerings of Payasa milk food. Tvakstha: Who presides over the skin that gives the sensation of touch.

Pashuloka bhayankari: Who is frightful to the ignorant Pashu. Amrutadi mahashakti samvruta: Who is surrounded by sixteen Saktis beginning with Amruta. Dakinishvari: Who is the Divine Ruler Dakini. Anaha tabjanilaya shyamabha vadanadvaya. Damshtrojvala kshamaladi dhara rudhira samsthita. Shyamabha: Who is of shining dark complexion. Vadanadvaya: Who as Rakini has two faces. Damshtrojvala: Who has shining face. Kshamaladi dhara: Who wears a rosary etc. Rudhira samsthita: Who presides over blood in living beings.

Kalaratryadi shaktyaugha vruta snigdhau danapriya. Mahavirendra varada rakinyamba svarupini. Kalaratradi shaktyaugha vruta: Who is attended by Kalaratri and eleven other Shaktis. Snigdhau danapriya: Who loves offerings of rice mixed with ghee. Mahavirendra varada: Who grants boons to great heroes. Rakinyamba svarupini: Who is the Mother as Rakini. Manipurabja nilaya vadana trayasamyuta.

Vajradi kayudhopeta damaryadi bhiravruta. Manipurabja nilaya: Who resides in the Manipura centre and is known as Lakini. Vadana trayasamyuta: Who has three faces. Vajradi kayudhopeta: Who has the thunderbolt and other weapons. Damaryadi bhiravruta: Who is surrounded by ten Sankits beginning with Damari. Raktavarna mamsanishtha gudanna pritamanasa. Samasta bhaktasukhada lakinyamba svarupini.

Raktavarna: Who has a ruddy hue. Mamsanishtha: Who presides over flesh in living creatures. Gudanna pritamanasa: Who has a liking for rice cooked with jaggery. Samasta bhaktasukhada: Who bestows happiness on all devotees. Lakinyamba svarupini: Who is the Mother with the form of Lakini. Svadhishthanam bujagata chaturvaktra manohara.

Shuladyayudha sampanna pitavarna tigarvita. Svadhisthanam bujagata: Who abides in the Svadhisthana Chakra under the name of Kakini. Chaturvaktra manohara: Who is fascinating with Her four faces. Shuldayayudha sampanna: Who is armed with a trident and other weapons in Her four hands. Pitavarna: Who is yellow in hue e. Tigarvita: Who is very dignified.

Medonishtha madhuprita bandhinyadi samanvita. Dadhyannasakta hrudaya kakini rupadharini. Medonishtha: Who presides over fatty substances in living beings.

Madhuprita: Who loves to have offerings of honey. Bandinyadi samanvita: Who is surrounded by Bandhini and other five Saktis. Dadhyannasakta hrudaya: Who loves to have offerings of curd. Kakini rupadharini: The Mother who appears in the form of Kakini. Muladharambujarudha panchavaktrasthi samsthita. Ankushadi praharana varadadi nishevita.

Muladharabujarudha: Who assumes Her place in the Muladhara Chakra, described as a lotus of four petals. Panchavaktra: Who exhibits five faces. Sthisamsthita: Who presides over bones in living creatures.

Ankushadi praharana: Who is armed with a goad and other weapons. Varadadi nishevita: Who is attended on by Varada and three other Saktis. Mudgauda nasaktachitta sakinyamba svarupini. Agya chakrabja nilaya shuklavarna shadanana. Mudgauda nasaktachitta: Who loves offerings of boiled pulse and rice.

Sakinyamba svarupini: The Mother who appears in the form of Sakini. Agya charkabja nilaya: The Mother who resides in the agya chakra which is described as a lotus with two petals.

Shuklavarna: Who is white in complexion. Shadanana: Who has six faces. Majja samstha hamsavati mukhyashakti samanvita. Haridrannaika rasika hakini rupadharini. Majja samstha: Who presides over marrow of living beings. Hamsavati mukhyashakti: Who is attended n by Hanshavati and other Shaktis.

Samanvita: Who is attended on by Hamsavati and other Saktis. Haridrannaika rasika: Who loves offerings of saffron — flavoured rice. Hakini rupadharini: Who assumes the form ofHakini.

Sahasradala padmastha sarvavarnopa shobhita. Sarvayudha dhara shukla samsthita sarvatomukhi. Sahasradala padmastha: Who dwells in the Shahasrara which is described as a thousand petalled lotus. Sarvavarnopa shobhita: Who shines with all colours. Sarvyudha dhara: Who is armed with all weapons. Shukla samsthita: Who presides over the vital fluid in all creatures. Sarvatomukhi: Who has faces all round and see in all directions.

Sarvaudana pritachitta yakinyamba svarupini. Svaha svadhamatir medha shrutih smruti ranuttama. Sarvaudana pritachitta: Who loves to have offerings of all kinds of food. Yakinyamba svarupini: The Mother who appears in the form of Yakini. Svaha: Who is the deity of Svaha, the sacred exclamation with which oblations aremade in sacrificial fire for gods.

Svadha: The Deity Svadha, the sacred exclamation uttred while making oblations to the Pitrs manes. Amatir: Who is Amiti Buddhi or knowledge.

Medha: Who has become intelligence. Shrutih: Who has become memory. Anuttama: Who has none superior. Punyakirttih punyalabhya punyashravana kirtana. Pulomajarchita bandha mochani barbaralaka. Punyakirttih: Who is famed for holiness. Punyalabhya: Who can be attained only through holiness.

Punyashravana kirtana: To hear of whom and to praise whom make for holiness. Pulomajarchita: Who is adored by Pulomaja, the consort of Indra. Bandha mochani: Who liberates the Jiva from the bondage of Samsara. Who is wavy — haired. Vimarsharupini vidya viyadadi jagatprasuh.

Sarvavyadhi prashamani sarvamrutyu nivarini. Vimarsharupini: Who is of the nature of Vimarsha, the mirror of objectivity which makes Shiva self — aware as Prakasha the pure Luminosity ,. Vidya: Who is Vidya, the knowledge that gives spiritual enlightenment. Viyadadi jagatprasuh: Who is the origin of the whole consom beginning with the element of Akasha space. Sarvamrutyu nivarini: Who wards off all forms of death. Agraganya chintyarupa kalikalmasha nashini. Katyayani kalahantri kamalaksha nishevita.

Agraganya: Who is to be recknoned as the First in every-thing. Chintyarupa: Who transcends all thought. Kalikalmasha nashini: Who destroys the sins of the degenerate age of Kali. Katyayani: Who is Katyayani, the sumutotal of the effulgence of all the Deities. Kalahantri: Who puts an end to Time, the destroyer of all. Kamalaksha nishevita: Who is worshipped even by the lutus — eyed Vishnu. Tambula puritamukhi dadimi kusumaprabha.

Mrugakshi mohini mukhya mrudani mitrarupini. Tambula puritamukhi: Whose mouth is full of chewing betel. Dadimi kusumaprabha: Who shines like a pomegranate flower. Mrugakshi: Whose eyes are like those of a doe. Mohini: Who is bewitching beauty. Mukhya: Who is known as Mukhya — prana, the first — born of creation. Shiva in His sattvika aspect. Mitrarupini: Who is effulgent like the Sun. Nityatrupta bhaktanidhih niyantri nikhileshvari. Maitryadi vasana labhya mahapralaya sakshini. Nityatrupta: Who is eternally contentd and happy.

Bhaktanidhih: Who is a treasure to Her devotees. Niyantri: Who is the guide and controller of all. Nikhileshvari: Who is Ruler of the worlds. Maitryadi vasana labhya: Who is attained through loving kindness and other such dispositions.

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